Wednesday, January 27, 2010

Fear

Before I delve too much into the recent chapter in Thurman's book, I'd like to share my thoughts on previous discussions and our night at Reba. After reflecting on some of our conversation from last Wednesday I began to think that while the intended audience of this book may not be us, we can still relate because in some way or another we have had similar experiences (though they may be less oppressive or obvious).

Growing up in a fairly wealthy family in a midwest suburb I found myself in a poverty not of physical or material things, but of a spiritual and emotional effect. I lacked identity and community feeling forced into a lifestyle that did not make much sense to me at all. After a thorough reading of the New Testament I was particularly hit by the way Jesus interacts with the people of different social classes and his statement of it being more difficult for a rich man to enter the kingdom of heaven than it is to fit a camel through the eye of a needle. How in my wealth, individualism and comfort could I possibly live out the call that Christ has for me? I found myself pressed into a life of comfort that I did not agree with and, oddly enough, felt oppressed because my views were seen as irrational. I did not quite understand how oppressive monetary wealth could be until I had experienced the opposite situation and saw how it was freeing.

As far as my experience with Reba, I really appreciate the differences in age as being a college student surrounds me with people who are typically just within a 5 year age range and lacks the wisdom that comes with that diversity.

Fear seems to be a funny thing, because while I was conforming to the typical life of a white male it took fear to shake me out of that life of comfort and advantage. Then while I was fearful I was molded into a person that lived on the faithfulness of Christ. My fear was not that I was disadvantaged because I had no status or money, but my fear was that I was disadvantaged because of my status and money. I saw the evil that wealth does to a person and the emptiness found in wealth and material possessions, your possessions eventually possess you. My fear was also derived in the questioning of God's existence, not that he did not exist but that he existed as a malevolent hateful God torturing me with money, guilt and shame. It took the faith of the oppressed to lead me to believe in the loving yet just God we find in Christ.

Thurman is right on when he talks about fear and it is interesting how he says, "It ill behooves the man who is not forced to live in a ghetto to tell those who must how to transcend its limitations." The reason Jesus can speak so effectively to the disinherited is because he was in the same position as well. What I wonder though is how I can help the situation as one who is advantaged, even though I cannot help it. That's been something that has been driving me insane for years.

Wednesday, January 20, 2010

Jesus and the Disinherited - Jesus: An Interpretation

Thurman's 1st chapter in Jesus and the Disinherited rocked my world, after the first 2 pages I was hooked. From what I've read of the other posts it seems that the story of the Hindu man hit us hard and I felt the same way. This man called Thurman a traitor because he was black and a Christian, totally nuts! It is sad that a religion that began with very humble origins has become quite the opposite, really it is now the religion of the oppressors. Jesus was a middle eastern revolutionary in a state occupied by a western imperial power. Thinking about that and how it is eerily similar to america today really is crazy.

I've also seen in other posts that liberation theology has been mentioned in connection with Thurman and I wonder what sort of connotations our class has about liberation theology. Personally I found Thurman's insight of the character of Jesus to be right on and something that some of the prosperity gospel people should hear about. I would have loved to see him delve into the fact that he was a refugee, criminal, and possibly illiterate. With where the whole body of the Church seems to be headed (South America, Africa, China) I think that much can be learned by the way African Americans have read the bible and hopefully other Christians would catch on because it is truthful and could really speak to these populations. I also think that this sort of understanding is huge even for the prosperous american Christians because it provides more of a context to what Jesus was acting in and could teach us a few lessons.

Thurman's writing could probably get quite a bit of criticism because it does seem like the typical North Park/social gospel/justice overload. I don't think that what Thurman has been writing is not an empty call to social justice activities without any focus on the rest of Christianity but really a refocusing on Jesus understanding the context he was in. The implications of this view of Jesus just happens to call for more action but this is certainly not throwing out faith or grace. Also being only a chapter into the book I'm sure there is much more to come, so I'll have to wait until the end of the book before I could firmly state if I feel he is missing anything.

In conclusion this book kicks butt so far and I am looking forward to finishing it.

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